So, we see that taking the Lord’s name vainly does not only break the Second Commandment; it also breaks the First Commandment. For taking the Lord’s name in vain demonstrates a lack of fear, love, and trust in God above all things.
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Why does one need to lie or otherwise deceive in order to receive some necessary thing? God knows what you need, so ask your heavenly Father, and he will provide the needs of the day.
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The Second Commandment deals with far more than using a specific word or words. If you are a Christian, then all you say and do is said and done in the name of God.
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Too much talk can lead to grand statements, to bragging backed up with oaths. Be content with silence, for the whisper of God may be heard there.
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The best way to use God’s name properly is in prayer, and the best prayer is the one Jesus taught us. In the Lord’s Prayer, we pray that the Father’s name will be hallowed, or “holied.”
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We are to use God’s name properly. Because we trust God, we may believe that he will take care of us. Therefore, we do not need to resort to deceitful practices of any sort in order to have our needs met by the Father.
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There are things that people fear, love, and trust above God. People may fear illness, suffering, and death above God. The result can be slavish devotion to fitness or to doctors and medicine.
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Keeping the Ten Commandments is not something that we must do in order to be saved. God does not forgive us because we keep the rules.
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While the effects of sin may linger a while, the steadfast love of God endures forever. That is the idea in the idiom: “a thousand generations.” It is like saying, “a million years.”
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The Scripture teaches us that children do not pay for the sins of their parents (Ezek 18:20). Nevertheless, they often suffer the consequences. The bad choices we make affect others.
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The effects of sin linger. I look at my own parents’ sins every day, as so many are alive in me. I learned those sins from them but they are my sins.
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The Hebrew word typically translated as “jealous” in Exodus 20:5 can mean zealous, passionate, even outraged—or simply protective. Luther translated it as “zealous” (eifriger) but the major English translations all read “jealous.”
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The idea of serving idols (“or serve them”) in verse five is specific to bringing them the service of worship. The NIV translates it so.
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Imagine that those who are made in the image of the Almighty God (Gen 1:26) would bow down to figurines of human invention. Ludicrous!
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If you knew what God looked like (John 1:18; 1 John 4:12) and made an image of that likeness, would you be able to fear the image? I suppose you could, but it would be irrational to do so.
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The command to have no other gods is packed with things to consider. Having another god means to own the god, as one could an idol. But we cannot own Yahweh, in that sense, unless we try to make him into an image that we would worship instead of Yahweh himself.
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You may initially counter that God did not bring you out of Egypt. It was the Hebrew people whom God led out of slavery to pharaohs. They were enslaved for over four centuries in Egypt, waiting for God to send Moses to lead them out.
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Exodus 20:2 does not simply say, “I am the Lord God.” It reads, “I am the Lord your God.” Without God revealing himself to the people of Israel, he may have been any deity, any one of the gods of the land.
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Exodus 20:2 does not simply say, “I am the Lord God.” It reads, “I am the Lord your God.” Without God revealing himself to the people of Israel, he may have been any deity, any one of the gods of the land.
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The commandments bring God to the forefront of our hearts and minds; the actual commandments seem almost secondary. They are commanded because of the nature of God.
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The commandments begin with a brief foreword that is the condition for the words to follow. Why should we do and not do these certain things? What is the condition for our obedience? God said so.
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Gratitude from the world? Too often, it seems like there is not much gratitude even from the church. That is a reason why a minister’s sufficiency must come from God.
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The primary task of ministers is two-fold. First, they must teach the law so that people understand they are sinners in danger of God’s judgment.
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We have no life in ourselves. Nevertheless, our old, inborn natures want to keep trying to live. Though drowned and buried with Christ in baptism, we must be reassured of our death.
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Some people think of Holy Communion as a sort of magic act: a specific incantation recited by an approved class of people. Others think of it as a legal act, something one must do in order to be right with God.
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It is clear Luther consider the catechism part of the wider education of children. Further, he believed the catechism could instill in them a heart to serve both church and community.
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We should not simply learn God's commandments and acts, fearing, loving, and trusting God above all things, we should learn about God, his character, his inclination toward us.
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You will find different areas of emphasis in your ministry—whether it be a commandment, article, petition, or Sacrament that needs stressed in the lives of your flock, or in your own life.
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It is inconceivable that a person would say of the one she loves, I’ve had enough of him; it’s time for a new stage of life.
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God’s word opens the door of the mind. Yet it does far more since it is not merely that which opens, but is itself the gateway to a person’s spirit.
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Too often, we hear something along this line: We have decided to let our children make up their own minds. All the while, the rest of the world has free access to the minds of these same children.
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