The Apostles’ Creed, part 1
Lessons in the Lutheran Confessions
Scripture Text: Mark 9:24
...Our word “creed” comes from the Latin “credo,” which means “I believe.” When we say a creed, we are concisely confessing what we believe.
More...Our word “creed” comes from the Latin “credo,” which means “I believe.” When we say a creed, we are concisely confessing what we believe.
MoreThe Shema (meaning “hear” or “obey”) states that God is one God: “Hear, O Israel, the LORD, The LORD is one.” (Deut 6:4) However, the English translation obscures much in this verse.
MoreThough the Apostles Creed was not written by the Apostles, we consider it apostolic because it teaches their chief doctrines, often doing so with the very words of Scripture. It begins with the doctrine of “God the Father"...
MoreHere, the Apostles Creed echoes the opening words of Scripture. All things were created by the word of God. There is nothing that has been made apart from his word. Genesis tells us creation was spoken into existence...
MoreThe conjunction “and” is important. It is not used for word flow alone; nor is it used as merely an “also,” as if to say: Additionally, we believe in Jesus Christ. It is an intensifier.
MoreWe believe that Jesus Christ is the only one who is “eternally begotten of the Father,” as we profess in the Nicene Creed. He is “God of God, Light of Light, very God of very God,” yet at the same time man. He is God in the flesh.
MoreA lord is one with authority over another. He has the power to exert his authority, and likely will do so. He is master and absolute ruler of all under his dominion. In one sense, this is the meaning of “our Lord.”
MoreEven in the conception of Jesus in the womb of Mary we see that human works had no play. Mary did nothing. Joseph surely did nothing. The poor man was very likely stunned at the news...
MoreThe divinity of Jesus is seen in the Spirit of God causing Mary to be pregnant. He came over her and overshadowed her. There was nothing physical in the act...
MoreThe trial, a sham, complete with trumped up charges, an all-too-literal whipping boy, and a villain set free, would see Jesus spit upon, humiliated, scourged, a crown of thorns pressed into his scalp, and finally crucified...
MoreAll of Jesus' ministry looks toward the crucifixion. He tells his disciples over and over that this is why he came to earth. Sometimes it is a veiled announcement...
MoreWe should, however, find great comfort and hope that Jesus descended into hell. We celebrate the Ascension; we should observe the “Descension” too.
MoreLike Jacob, who simply believed the report of his son being still alive, we confess that on the third day Christ Jesus rose from the dead and lives.
MoreFrom the Confessions: “He ascended into heaven." Christ was not raised from the dead and ascended to the Father so that he would escape from death and this earth...
MoreWe confess that Jesus ascended to his Father and that as Lord of of heaven and earth, he is appointed to be the judge of both the living and the dead.
MoreChristians believe that the Lord our God is one God yet three persons, or Trinity. We have named the first two persons of the Trinity who is God.
MoreFrom the Confessions: “The holy catholic Church.” We confess three things in this phrase. Let us consider them in reverse order. First, we confess that God has constructed himself a Church. Jesus told Peter...
MoreFrom the Confessions: “The communion of saints" Community is not a solo event. It takes many saints to make a communion...
MoreThe forgiveness of sins is available because we admit our condition, the need of a Savior, and the truth that the Father sent his Son into the world to accomplish this very thing once and for all (Heb 10:10).
MoreChrist has redeemed everything we might consider corrupt, so the flesh, though it undergo decay or be consumed by fire, will be raised by the power of God.
MoreWe spend our lives waiting on things to happen. As children, we were known to ask, “Are we there yet?” We could not wait for birthdays, Christmas, and vacations. They seemed never to arrive...
MoreThe Nicene Creed originated from a need to confront a certain false teaching, or heresy, head-on by concisely and correctly teaching what the Scripture says about Jesus Christ.
MoreIn the Nicene Creed, we confess one more thing about the Father than we do in the Apostles' Creed. We already profess that the Father is Maker of heaven and earth but now we say more specifically that he is Creator of all things—those things both visible and invisible, the things we know about and those we do not.
MoreIn other words, the Son is eternal, as John testifies in his Gospel. The Son of God is not a created being, even one of a higher nature than man, but instead is himself the Creator.
MoreJesus is God, as the Father and the Spirit are God, and they are together God. He is the very essence of what it is to be God. He is the pith of divinity.
MoreJesus is not a reflection of this light. He is the light. He is the “true light.” (John 1:9) He is that “joyous light of glory” whom we confess as God. As he is by definition, “God of God,” he is by description, “Light of Light.”
MoreThese days, we say, “true God of true God,” and rightly so, since “very” used to be used as truly or true. The Latin word from which we derive the English word “very” is verus which means “true.” We still think this way, even if we do not realize we do so.
MoreHere we see a straightforward denial of the Arian heresy: Jesus is “not made.” If there was any uncertainty about the definition of the word begotten, here is the clarification: “not made.” The Son of God is not a created being, like angels or humans.
MoreSince God himself is eternal, his kingdom also remains forever. Within any kingdom, including God's heavenly kingdom, are its citizens, the king's subjects. The citizens of the kingdom of heaven are both angelic and human.
MoreThe Holy Spirit is too often thought of as impersonal, a power, rather that the relational third person of the Trinity who is God.
MoreThe Spirit was not birthed, but proceeds from the Father and the Son in eternity, even as Jesus comes from the Father in eternity. Though one proceeds from another, they are undivided in their essence; they are inseparably one.
MoreThe Creed helps the uncomprehending to confess and believe the Scriptures so that they may come to understand the incomprehensible.
MoreWe believe in the Church established by God, not a church established by Luther. Nor do we believe in the churches or denominations begun by any other parties.
MoreThe “one baptism” into which we are baptized is Christ's baptism. His baptism is our own; it is why he was baptized: to fulfill all righteousness — even ours.
MoreThe confession of resurrection is as important as that of the divinity of Christ or of creation or of any other item in our creed. Without resurrection, the rest of the creed falls apart.
MoreEverlasting life is a free gift from God. Jesus was sent by his Father so that we might not perish but by believing in what Jesus has done for us, live with him forever.
MoreThe whole three Persons are coeternal together, and coequal, so that in all things, the Unity in Trinity and the Trinity in Unity is to be worshiped.
MoreThe latest theological craze attracts the spiritually distracted like deer to headlights. The more glaring and wilder, the better. What difference does it make, since they will likely be chasing a new idea within the month?
MoreNow this is the catholic faith: we worship one God in trinity and the Trinity in unity, neither confusing the persons nor dividing the divine being.
MoreHow can it be that there are three Persons but only one God? We try to make sense of it through human and earthly analogies but, of course, all of them fall short of the glory who is God.
MoreAs Paul says, repetition is good for us. We need to hear the difficult teachings many times before we begin to understand. So we hear again that each of the three Persons of the Trinity are uncreated.
MoreThe issue of the Athanasian Creed is not only that we rightly understand the Trinity of God but that we correctly understand the dual nature of Jesus Christ.
MoreHe is not two beings, a god and a man somehow in a kind of symbiosis. Nor is he some kind of compound or complex organism, made by the joining of two beings, but no longer quite human or divine as a the result.
MoreThe Small Catechism also, even though teaching from the Apostles' Creed that does not deal explicitly with the dual nature, teaches us that the ascended Christ is “true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary.”
MoreAt first blush, it might seem to some that a salvation of works is being advocated. That interpretation would contradict the rest of the creed.
MoreChristians ought to hope for unity, beginning to do so by considering how they agree on matters of the faith. After all, they are called to fellowship together in Jesus Christ our Lord (1Cor 1:9-10). Christians are also to be ready to defend the faith (1Per 3:15), even if it is in confessing it to one another.
MoreThe Lutherans of old wanted to make it clear at Augsburg that they were sinners. Indeed, they wished it understood that they believed all people since Adam (Rom 5:12) were in this condition from the very beginning of their lives.
MoreTo be as certain as they could be that the Church in Rome understood that the Lutherans were orthodox, they continued to confess key doctrines at Augsburg. So far, there are none where they would disagree.
MoreIt sounds as though a sixteenth century Lutheran wrote the words but they were penned by the Apostle Paul and inspired by the Holy Spirit in the first century. “For we hold that one is justified by faith apart from works of the law.” (Rom 3:28) There is no mingling of the two.
MoreReal faith does not happen because one decides to believe, because one disciplines herself to be a holy person, or as the result of any other personal or religious preparation.
MoreThe Lutherans also wished it to be known that justification by faith did not negate the command of God for his people to do good works. However, these acts of charity and obedience are a result of faith—not a requirement of justification.
MoreBuilding on the confession of “the communion of saints” in the creed, and that God imputes righteousness through faith, Melancthon is emboldened to state that the Church is a “congregation of saints.”
MoreJust as God does not need, nor does he use, a person's virtues to bring her to saving faith, he does not require so-called good men to deliver his grace or make it valid in a congregation.
MoreAs there is no way to receive God's grace without baptism, strictly speaking from Scripture, they condemned the idea that children—or anyone else—could receive grace without baptism.
MoreFor now, in the tenth article, the Lutherans only and plainly confess that Christ's body and blood are truly present in his supper. His body and blood are also conveyed as true food and true drink to those who receive the sacrament.
MoreConfession can be good for the soul. Generally, this is the case when a particular, perhaps difficult sin needs to be confronted squarely so that one might be healed.
MoreWe confess that God's grace is freely available to sinners both before and after baptism, and should be just as freely declared to all repentant persons.
MoreThe gift of Christ's Body and Blood may only be received in faith. It is not mere religious observance. Instead, it is God working through his Supper to enliven and establish our faith through continued grace.
MoreGod does not call all to these responsibilities, as some of the more radical wings of the Reformation taught. He calls “some”...
MoreThe human heart must constantly be reminded that Christ is the end of the law (Rom 10:4). There are “profitable” things that we retain, such as fasting during Lent, but to make fasting during this season a law and obligation is contrary to the gospel.
MoreScripture urges us to pray for those who rule over us. God has instituted good government. It is his servant for our good. The laws of the land, in so much as they agree with the Word of God, are to be obeyed.
MoreThe theme of the Reformers in Wittenberg was faith. The standard of salvation and eternal life for Lutherans is always faith in God, not the lack of it nor of a reward for good works. On the Day of the Lord, Christ will return to judge...
MoreLutherans confess that they are entirely dependent upon God's grace from start to finish... We may be a good citizen of earth, but will never be fit for the kingdom of God until we become people of the Spirit of Jesus Christ.
MoreYet, because of our human nature, we easily turn away from God, intent on having things our way. It is our wills that resolve to not do good; and this we call sin.
MoreThe Lutheran emphasis on justification by faith alone was attacked by those who insisted on being cleared of their sins by religious acts alone. Those who insisted that God's favor was earned instead of freely given...
MoreFaith trusts in Christ alone for salvation. This must be preached in all the churches since it is the teaching of Scripture and because this doctrine consoles Christians. (Rom 5:1)
MoreThe doctrine of justification by faith is not a Lutheran innovation. We are not alone in our understanding of the Scripture. Even in the earliest days of the Church, it was taught...
MoreWhen one tries to reconcile God through good works, the conscience still trembles. One must put aside trust in self, and trust in Christ alone for righteousness before God. Nowhere in Scripture does it tell us to turn to ourselves and find peace.
MoreOur works are always questionable. Does one do enough, for the right reason, and so forth? Therefore, the conscience cannot be consoled as it will debate with itself as to whether one has become good enough for God. However one may try, she will never be good enough.
MoreLutherans teach that God loves all people. Indeed, he loves us so much that he sent his own Son to bring eternal life to everyone who believes in the Son. (John 3:16) His limitless love brings peace and comfort...
MoreFaith is completed or fulfilled in our good works. One may say that she believes in God but if she left her brother hungry or threadbare would anyone suspect she was a member of the family of God? This is not a living faith.
MoreThe doctrine of justification by faith does not rule out doing good works. Rather, it shows us how we are able to do good works. Left to our own devices, we would not do those principal Christian works.
MoreLutherans encourage an old tradition: imitate those who imitate Christ. (1 Cor 4:16; 11:1) We hold up the lives of the saints as models of faith to be followed. But we do not venerate the saints or pray to them.
MoreSince it has been shown that the Church Fathers also agreed with their teachings, it must be noted that the Wittenbergers were also in accord with the whole Church.
MoreBut corruptions had begun to creep into the Church. Reform was badly needed so that people's hearts could again be comforted by the mercy of God in Christ.
MoreWhen we begin to change the plain meaning of God's Word or remove words that offend us, we offend God and are condemned by the very words we omit.
MoreThen, he too took a wife, a former nun by the name of Katherine. She became everything God intended in marriage. She was in all ways Luther's helpmate and better half.
MoreLutherans celebrate Holy Communion often—many of our churches communing each Lord's Day. We do so with order and reverence, beginning with the acknowledgment that we all sin...
MoreThe Mass, or Holy Communion, was being bought and sold in the days of the Reformation. It was thought that one could purchase a Mass to be said for himself as a way of earning some merit with God.
MoreIt is bad enough when people who know better turn a blind eye to the truth. It is worse when they do so for financial reward. This was a leading problem facing the Church, not only at the time of the Reformation but for hundreds of years prior to the reform efforts of the Lutherans.
MoreIt was believed that the Mass was an additional sacrifice that atoned for people's sins—indeed, not just the sins of the living but the dead as well. Because the Church had come to accept that Christ's death only atoned for Original Sin...
MoreWhen you approach the altar, you ought to ask, “What am I doing here?” The answer, of course, is that your Lord has called you to his table. You might think that you are unworthy to eat from his hand. Nevertheless, he has called you — commanded you. Take. Eat.
MoreHoly Communion is a benefit for those gathered. It is not to be served to those who are not present or to unbelievers or the dead. When the Church gathers for worship, Communion is celebrated with proper order. Communion is not a potluck that feeds the belly.
MoreBoth the Small and Large Catechisms of Luther provide instruction about how to make confession. We teach that people must confess their sins before receiving Holy Communion. And they must be forgiven.
MoreNo one can remember or even be aware of all of his sins, so that sort of confession that demands a litany of every last sin is hopeless. Trying to do so will produce a miserable person, overburdened under the weight of both his sins and the Church's demands.
MoreThe Lutherans insisted that they were under no such obligation to satisfy God since we are not forgiven by our works but instead for Christ's sake alone. Justification with God is through faith in Christ's work, never by religious deeds.
MoreThe kingdom of God is not in the doing of things but in believing what has been done. There is nothing wrong, of course, with following God's law and keeping his commandments. Christians keep God's commands but they do not believe that religious acts elicit God's mercy. God loves us with a perfect love.
More“They can't see the forest for the trees” is a saying that could easily be applied to the Church. What difference does it really make whether the Bible is carried into the sanctuary in just the right manner, so long as the Word of God is read?
MoreThe Lord insists that we teach his Word with patience and clarity. We must take a firm stand on matters of doctrine, for people's souls hang in the balance. Such was the case for the Lutherans in Wittenberg.
MoreGod's grace cannot be earned or increased by keeping Church customs. So, Lutherans confess that we are saved by the grace of Christ alone, as the Scriptures teach.
MoreThe difference was, as it always was for the Lutherans, that they did not regard discipline of the flesh and other Church traditions as necessary for salvation.
MoreLutheran worship is well-known for being traditional, often in form but always in terms of those things that contribute to good order.
MoreThe idea that one could earn favor with God permeated the Church. Monastic vows was one more example of this doctrine of works.
MoreThe Apostle Paul admits that he is not perfect, but struggling against his flesh. (Rom 7:15) He presses on toward the goal of completeness, in spite of his imperfect state.
MoreThe Lutherans at Wittenberg allowed those under vows to marry. Some had been placed under monastic orders by their families, and others by their own ignorance
MoreThe practice of religion can be insincere and downright hypocritical. Even our devotion can be disingenuous when it is focused on self instead of God. So we should watch our step and guard our words.
MoreWhen the Apostle Paul was a grown man, able to make decisions as to whether or not to be married, he seems to have chosen to remain unmarried so that his time could be devoted to the kingdom of God.
MoreThe Lutherans believed that marriages could not be annulled by monastic vows. Indeed, the opposite is the case: marriage vows annul monastic obligations.
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