Sola Publishing - Devotions [Bible Topic] http://solapublishing.com/devotions/feed.html?topic=5 Daily Devotions in the Lutheran Confessions en-us Lessons in the Lutheran Confessions http://www.solapublishing.com/devotions/lessons-in-the-lutheran-confessions/a1263.html Tue, 30 Apr 19 00:00:00 -0500

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1 Corinthians 1:2–3

From the Confessions: The Small Catechism 

The Second Commandment

You shall not take the name of the Lord your God in vain (for the Lord will not hold guiltless those who take his name in vain).

What does this mean?

Answer: We should fear and love God so that we do not use his name superstitiously or to curse, swear, lie, or deceive, but call upon him in every time of need, and worship him with prayer, praise, and thanksgiving.

Pulling It Together

Let us be clear. God will not hold guiltless the one who takes his name in vain. Yet, the one who calls upon his name in sorrow over that sin will be forgiven. For example, I am scheduled to be somewhere Wednesday afternoon but someone who does not believe I will actually show up, asked me, “Are you really going to be there?” What if I had replied, “I swear to God!” Would my response be a sin? Absolutely; I would have broken the Second Commandment. Will God consider me guilty? Yes. Will he forgive me, if I confess my sin? Yes; God forgives repentant sinners. Will he forgive me if I say, “I didn’t sin.” He will not hold guiltless those who take his name in vain.

Even more, God will not hold guilty those who call upon his name. For those who respond to the gospel with confidence in God’s mercy through Christ will indeed be forgiven. As it is said, there is more mercy in God than there is sin in us.

Prayer: Lord, have mercy. Christ, have mercy. Lord, have mercy. Amen.

Click here for resources to learn the Ten Commandments.

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Lessons in the Lutheran Confessions http://www.solapublishing.com/devotions/lessons-in-the-lutheran-confessions/a717.html Thu, 29 Sep 16 00:00:00 -0500

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Romans 13:1

From the Confessions: The Defense of the Augsburg Confession

Concerning Free Will 

Therefore, it is helpful to differentiate between civil righteousness, assigned to the free will, and spiritual righteousness, attributed to the governing of the Holy Spirit in the regenerate. This retains outward discipline, because all people ought to know that God requires this civil righteousness, and that, in some measure, we can achieve it. Yet a distinction is shown between human and spiritual righteousness, between philosophical teaching and the teaching of the Holy Spirit. Further, it can be understood that there is a need of the Holy Spirit.

Pulling It Together

Everyone is able to abide by the laws of the land, else the Scripture would not command us to do so. Furthermore, one may choose to obey the laws of the land or not. Because people keep the laws, we say that they are law abiding folks, but another way of putting it would be to refer to these upstanding citizens as civilly righteous. This brand of righteousness can be obtained by human will, without the aid of Holy Spirit.

Spiritual righteousness, however, requires the Spirit’s assistance. Further, it cannot be apprehended by those who have not been born again. For whereas civil righteousness may been obtained by the old, natural person, spiritual righteousness requires a new creation, a heart and mind that has been regenerated by the Spirit of God. Human nature is suited to civil righteousness but God’s Spirit is necessary for spiritual righteousness.

Prayer: Mold me, Lord, according to your will. Amen.

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